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Reviving the Black Radical Tradition

WALTER JOHNSON IS UPSET at the state of the historiography of slavery and rightly challenges uncritical talk of “dehumanization.” In its most extreme iteration, a few have even likened enslavement to the domestication of animals. This logic would carry us all the way back to Aristotle, who described slaves as talking tools. Pro-slavery ideologues were fond of this idea, even though southern slaveholders exploited the “human capacities” of enslaved people—to labor, reproduce, and, in Johnson’s more Genovesean formulation, “to bear witness, to provide satisfaction, to provide a living, human register of slaveholders’ power.”

To advance this critique, Johnson appropriates Cedric Robinson’s thesis of racial capitalism. But he does not fully engage the antithesis of that social arrangement: what Robinson called the black radical tradition and W. E. B. Du Bois “the role black folk played” in reconstructing democracy. Radical black scholars and activists—from Robinson, Du Bois, and C. L. R. James to Claudia Jones, Ida B. Wells, Sterling Stuckey, and Vincent Harding—wrote histories not just of black oppression but also of resistance, a term that many historians of slavery and the African American experience now consider passé. Indeed, Johnson does not use the word at all. It might have an old-fashioned Marxist ring to it, but it has proven fruitful and capacious in the hands of such contemporary scholars of black politics and art as Eric Foner, Nell Painter, Steven Hahn, and Robin D. G. Kelley. These writers are heirs to a tradition that stretches back, in my reckoning, to African American abolitionists: Phillis Wheatley, Sojourner Truth, David Walker, Henry Highland Garnet, Frederick Douglass, Frances Harper, and Martin Delany. The richness of this lineage is missing from Johnson’s account even though, following Kelley, he acknowledges its contemporary activist formulation in the Movement for Black Lives’ broad-ranging manifesto, “A Vision for Black Lives.”

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About Boston Review

Walter Johnson, Harvard historian and author of the acclaimed River of Dark Dreams, urges us to embrace a vision of justice attentive to the history of slavery—not through the lens of human rights, but instead through an honest accounting of how slavery was the foundation of capitalism, a legacy that continues to afflict people of color and the poor. Inspired by Cedric J. Robinson’s work on racial capitalism, as well as Black Lives Matter and its forebears—including the black radical tradition, the Black Panthers, South African anti-apartheid struggles, and organized labor—contributors to this volume offer a critical handbook to racial justice in the age of Trump.

Other Articles in this Issue

Boston Review
CEDRIC J. ROBINSON’S PASSING this summer at the age
But for is always game. A man can be murdered twice
To Remake the World: Slavery, Racial Capitalism, and
WALTER JOHNSON ARGUES AGAINST a triumphalist narrative
WHAT LANGUAGE SHOULD WE use when we talk about slavery?
EVERY GREAT HISTORICAL EPOCH in the freedom struggle
OUR IDEA OF RACIAL CAPITALISM, as Walter Johnson explains
WALTER JOHNSON IS UPSET at the state of the historiography
Following W. E. B. Du Bois and Cedric Robinson, Walter
Walter Johnson demonstrates how little liberal humanism
IT HAS BEEN WORSE. Let’s not forget “The Nadir,” as
Are we not coming more and more, day by day, to making
And I point to the list of the names of the missing
Births of a Nation: Surveying Trumpland with Cedric
Symptomatic of being a slave is to forget you’re a
In addition to the work of our contributors, the editors
Dwayne Betts is a poet, memoirist, and teacher. His