SAMEER RAHIM
Amartya Sen is an eminently reasonable man. Over six decades as an economist and political theorist— he won the Nobel Prize in 1998—the 83-yearold has kept faith with rational thinking. This is as much to do with personal experience as intellectual preference. As a boy growing up in Bengal, Sen saw a bleeding labourer stumble into his garden. He was a Muslim who had been stabbed by Hindus. “Aside from being a veritable nightmare, the event was profoundly perplexing,” Sen wrote in his Identity and Violence (2006). It provoked revulsion, but also consideration. Through his career, even while working on emotive subjects like famine, poverty, justice and inequality, he has maintained a calm equilibrium.
When I spoke to him in London about the emotions unleashed by Donald Trump, Sen put things in perspective. “There is nothing new or extraordinary in his rejection of reason,” he said, in the Bengali accent that western universities have never drummed out of him. “Even the French Revolution, which was so enormously well-backed by reason, led to a reign of terror.” One victim was the philosopher the Marquis de Condorcet, whose theories influenced Sen’s work on social choice. Under threat from the Revolutionary regime, Condorcet committed suicide in 1794.