Myisha Cherry
IN THE SPRING of 1961, Princeton University historian Eric Goldman hosted James Baldwin, C. Eric Lincoln, George Schuyler, and Malcolm X on an episode of NBC’s public affairs show The Open Mind. Although the topic was civil rights more generally, the panelists focused on the Nation of Islam. As Nicholas Buccola’s new book The Fire Upon Us (2019) highlights, Goldman appeared to frustrate and exasperate Baldwin, as he sought “to find out . . . whether the Muslim movement does hate me or not, and whether it proposes to use force to satisfy that hatred.” While he expressed some criticism of the Nation of Islam’s approach to resistance, Baldwin thought these were the wrong questions.
Instead, Baldwin asked whether whites were ready to face up to “the crimes for which they are responsible.” Rather than evaluating black folks’ emotions and attitudes, Baldwin believed it was more important to examine the context that gave birth to them. He continued this same line of reasoning throughout his writings. When civil rights activist Medgar Evers was assassinated, for example, Baldwin was not interested in examining the evils in the heart of the killer; instead, in Nothing Personal (1964), Baldwin asked how the United States had, as Buccola puts it, “created a virulent atmosphere of hatred.”