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Digital Subscriptions > Newsweek International > 7th July 2017 > AN APHRODISIAC FOR GOD

AN APHRODISIAC FOR GOD

A new translation cracks open the mysteries behind one of the most fascinating, important and weird texts in world religion

IF YOU HAVEN’T read Hebrew since the rite-of-passage ceremony known as the bar mitzvah, customarily conducted at the age of 13, then a willfully obscure text of ancient Jewish mysticism is probably not the best means to reacquaint yourself with the language of the Old Testament. Yet there I was in a Northern California synagogue, trying to remember my alefs and daleds, less out of the famous guilt of my tribe than a curiosity about that text—the Zohar—and, more specifically, about the man who has done more than any other alive today to unlock its secrets.

Each month, the scholar of Jewish mysticism Daniel Matt conducts a study session on the Zohar, among the most beautiful yet impenetrable works of Jewish spirituality. Matt’s authority on the subject is unrivaled: He is the only person to have translated the entirety of the Zohar into English. The effort took him more than two decades and ran to 12 volumes (he had help on the last three). When I visited him in May at his house in Berkeley, California, the last of these had just been published. “For the English-speaking world, the Zohar’s gates are now opening even wider,” declared Judy Silber on NPR.

Thus on a Wednesday afternoon in mid-April, I walked with no small amount of trepidation into a sunlit room at the Congregation Beth El synagogue in Berkeley, not far from where Matt has spent years working on the Zohar, in a studio overlooking the glorious hills of the East Bay. Most of those in attendance were rabbis; one was a psychotherapist; all could read Aramaic (the ancient language related to Hebrew), or at least Hebrew itself, and were becoming fluent in the Zohar.

The session began with song. There followed a prolonged period of silent meditation, during which you could hear the occasional shouts of a child from the courtyard of the adjacent nursery school. There were crackers and cheese, as well as instant coffee.

The Zohar—central to the mystical strain of Judaism known as Kabbalah—is a 13th-century commentary primarily on the first five books of the Bible, known as the Torah. That might make it sound dull; it is anything but. Imagine the Old Testament as written by H.P. Lovecraft, Bible stories tripping on acid, rendered in difficult-to-decipher Aramaic, full of wisdom and beauty but shrouded in obscurity, a 1,900-page text written more than 700 years ago whose teachings have been embraced by celebrities like Madonna but not fully understood even by most scholars of Judaism.

The Zohar serves as “the ur-text of the mystical Jewish imagination,” explains Shaul Magid, the Jay and Jeanie Schottenstein professor at Indiana University, where he teaches Jewish and religious studies. Magid calls it a “kind of ‘mystical Jewish Bible,’ refracting the Hebrew Bible through its particular cosmological lens,” which includes a complex schema of 10 dimensions, or sefirot, that constitute reality. Some have even compared the cosmology of the Zohar to the conception of the universe suggested by quantum physics, string theory in particular.

Not to sound like a late-night television salesman, but, wait, there’s more. The Zohar is also a masterwork of medieval literature, but much less known than its counterparts, partly because previous translations have been imperfect or incomplete. Almost singlehandedly, Matt has made the Zohar available to the public. It took him about as long as it did Saint Jerome to translate the Bible from the Hebrew into Latin 1,600 years ago.

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CHOP AND CHANGE This week, we take a look at how scientists are altering our genetic code and engineering new forms of material that improve nature. Everything from flowers that can detect bombs to bacteria that secrete oil.
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