James Chappel
WE ARE IN THE MIDST of a world-historical demographic transition. Within a few years, the number of people in the world over the age of sixty-five will surpass the number of those under five. This is a fundamental transformation in the human species, and it presents a problem. Our ethical and political categories were designed for a world of the young. From Plato onward, our philosophers have lavished attention on education while almost entirely neglecting end-of-life care. Over the centuries, we have obsessed over how to interpret and shape a social world that has now aged out of existence.
This is an opportunity for feminism, the intellectual and political tradition best suited for our graying world. After all, feminists have done the most to valorize the labor of caring for those who cannot fully care for themselves. That said, the tradition’s focus has mainly been on parenting, and on the many women faced with the double burden of social reproduction (motherhood) and economic production (labor). That task is noble and unfinished; however, it is not enough on its own. The emancipatory feminism of the future, if such a thing will exist, will teach us not only how to parent and how to work, but how to age well and justly.