A review of The Rise of Victimhood Culture: Microaggressions, Safe Spaces, and the New Culture Wars by Bradley Campbell and Jason Manning.

REVIEWED BY KEVIN MCCAFFREE

Palgrave Macmillan.

278 pp. $34.99

ISBN-13: 978-3319703282

A Tale of Three Moral Cultures

Sociologists Bradley Campbell and Jason Manning have produced the first systematic theoretical analysis of the moral culture of “victimhood” emerging on university campuses. Central to their interesting and thought-provoking investigation is the claim that moral cultures tend to take one of three forms: honor cultures, dignity cultures and victim cultures.

Honor cultures emerge when a centralized state authority is not present or not legitimate and when people are extremely materially vulnerable. Under these conditions, individuals will take offense very easily, grow quickly fearful, and engage in higher rates of defensive, preemptive aggression as well as vigilante justice, in order to settle their disputes. In the worst-case scenario this preemptive aggression can develop into bloody feuds enveloping whole families, gangs, or lineages. Physical bravery, deferential respect to the powerful, and an unwillingness to appear weak and vulnerable consequently become paramount values.

Citing Steven Pinker, Donald Black, and others,1 Campbell and Manning suggest that slowly over the last 500 years, state authority (police, courts and jails) has come to supplant vigilante justice as a powerful and reasonably fair system of adjudicating disputes regardless of their severity. Over the last 500 years societies have not only become more reliant on state authority to resolve disputes, but also materially wealthier due to machine technology and market economies, relatively more equitable in terms of the distribution of resources, power and prestige, as well as more diverse due to the formal legal rights and benefits extended to women and minorities.

In a dignity culture—a more modern form of society—individuals resort to legal authority when disputes and wrongdoings are sufficiently severe, but for minor offenses they make an effort to resolve the dispute privately in a nonviolent manner. All citizens are assumed to have a sense of dignity and self restraint, and everyone is expected to, at least at first, give the benefit of the doubt to a disputant to see if a conflict can be resolved peacefully. However, Campbell and Manning contend that when state authority begins to exert monopolizing control over a population of increasingly diverse, legally “equal” people, a victim culture may emerge.